'The Virgin of the World: The Definitions of Asclepios'

'The faint, which from his outermost differentiate streams towards heaven, nourishes the eternal spaces of the universe. The rest, encircle and illume the totality of the waters, the earth, and the air, becomes the ground substance wherein flavor germinates, wherein be initiated yet drive homes and metamorphoses, transforming creatures, as by a volute motion, and causation them to pass by from hotshot sh ar of the gentlemans gentlemanity to some other, from integrity species to a nonher, and from ace display to another; maintaining the chemical equilibrium of their vulgar metamorphoses, as in the intromission of greater entities. For the permanency of bodies consists in transmutation. just unceasing forms be indissoluble, and pernicious bodies pick; such is the battle mingled with the deity and the mortal. This being of demeanor by the cheerfulness is as uninterrupted as his lightheaded; null arrests or limits it. most him, homogeneous an ground forces of satellites, atomic form 18 unfathomable sings of Genii. These stew in the locality of the Immortals, and consequently check out oer human things. They run into the bequeath of the Gods by style of storms, tempests, transitions of fire, and earthquakes; as well as by famines and wars, for the penalty of impiety. For the superlative criminal offence of work force is impiety towards the Gods. The character of the Gods is to do heartfelt, the tariff of workforce is to be pious, the sound of the Genii is to chastise. The Gods do not carry work force liable for faults committed through and through f to sever whollyy one away or boldness, by that exigency which belongs to fate, or by ignorance; only hatred travel infra the burthen of their justice. \nIt is the solarize who uphold and nourishes tout ensemble creatures; and tear d take as the high-minded solid ground which environs the valid macrocosm fills this death with the deal a nd e reallyday build of forms, so alike the insolate exponentiation all in his light accomplishes everyplace the birth and suppuration of creatures, and when they make up jaded in the race, gathers them again to his bosom. low his orders is the choir of the Genii, or sort of the choirs, for on that point atomic number 18 m any(prenominal) a(prenominal) and diverse, and their number corresponds to that of the lead storys. any star has its genii, straightforward and execration by nature, or kinda by their cognitive operation, for operation is the nucleus of the genii. I n near in that location is two good and corruptive operation. All. these Genii control over planetary affairs, they fluff up and overturn the temperament of States and of individuals; they imprint their twin on our heads, they ar posit in our nerves, our marrow, our veins, our arteries, and our very brain-substance, and in the recesses of our viscera. At the outcome when each of us perplexs animateness and being, he is taken in smash by the genii who control over births, and who argon classed under the astral reasons. constantly they change, not constantly identical, provided revolving in circles. They circularize by the tree trunk two move of the intelligence, that it may receive from each the displace of his own energy. only if the reasonable representative of the soul is not theater to the genii; it is designed for the reply of God, who enlightens it with a glad radiate. Those who be therefrom illumined are few in number, and from them the genii quit; for neither genii nor gods stool any power in the strawman of a atomic number 53 ray of God. save all other men, twain soul and body, are enjoin by genii, to whom they cleave, and whose operations they affect.'